So I overheard one person I know telling another person I know that “socialism and communism are evil and the church is very clear on that” (referring to the catholic church). And I’m trying to channel my burning frustration about it into asking what people know about communism and how it has interacted with religion more generally, but also catholicism especially, now or historically. I super hard doubt what this person said was even remotely correct, but I could believe that the catholic church takes a wishy washy fence-sitting stance because it tends to on a number of things.

At any rate, it’s something I should know better because I do have catholic people in my life and so sometimes there may be a need to talk to them about these things through the framing of religion to get past the “communism is purely atheistic” type thinking.

Answers from your own knowledge or resources that go into it are both welcomed. I don’t really know how to approach looking for it on my own in this instance because a lot of western religious material is probably influenced by colonizer thinking, or in the US, influenced by red scare nonsense.

  • Che's Motorcycle@lemmygrad.ml
    8·
    1 day ago

    Not sure if this directly answers your question, but the Liberation theology tradition was started by a Catholic priest. https://theconversation.com/after-50-years-liberation-theology-is-still-reshaping-catholicism-and-politics-but-what-is-it-186804

    One dimension of liberation theology has to do with analyzing the sources of social inequality. Its approach treats poverty as a complex phenomenon that cannot be reduced to economics, or separated from politics, because it intersects with other forms of oppression, such as sexism and racism. Poverty, Gutiérrez and other theologians have argued, is an evil – something they believe God does not want – for it can bring suffering and early death. In this view, poverty is not a natural condition; it is a violence that some communities inflict upon others.

    The key principle of liberation theology is “the preferential option for the poor.” This is a commitment to prioritize the material needs of the poor, as well as their knowledge, experience and spirituality. This principle is grounded in the conviction that God is not neutral, but is always on the side of those who most struggle to live.