You are committed to this position, because you continue to hold it despite the core premises of your argument being disputed without reconsideration. You didn’t change your position when challenged, nor did you hold your position against that challenge - you just changed the terms of the argument.
The N-word had a very specific target and a very cruel purpose. The word “removed” did not. It basically has the same vernacular trajectory as “moron,” or “idiot.” From medical diagnosis to non-specific pejorative. Why aren’t those synonyms verboten? Because people like to make things about themselves.
We have established countless reasons why the word “removed” had a specific target and a very cruel purpose. It wasn’t designed that way, but it was used that way. We have also established that it doesn’t seem to have the same vernacular trajectory as moron or imbecile, because the treadmill stopped, and “that’s so intellectually disabled” has not and will not be used colloquially to mean “that’s so stupid”.
I have also provided numerous reasons why this isn’t something as simple as “people making things about themselves”.
You don’t seem to dispute any of these things. It had a specific target and a cruel purpose, and was therefore a slur according to your own definition.
Was it “designed” that way? No. But did it come to be used that way, with the prevalence, apathy, and ignorance of a shared misplaced identity? An identity that was far too broad for a diverse group of people? An identity that was forced upon that group?
An identity that held them back at every turn by a society that believed them all to be lesser, unworthy of consideration or employment? Unworthy of respect?
“It’s for their own good”, society said, as they broadly and injustly labelled these people, and then used that label to strip them of their rights, abandon them without treatment or help, and abuse them for being different.
So what is a slur?
I appreciate your good faith and legitimate concerns. But if you could, please answer the question. What is a slur? Your original definition was sufficient for both terms.
There is no such thing as empirical evidence for an emotionally qualitative claim. There is no feasible way to achieve true objectivity there. Trying to call one word worse than another scientifically (rather than philosophically) is like asking people to decide which genocide is worse than another. Not all genocides are the same, of course, and already people might rush to say “but we know the worst one!” And maybe they do know the worst slur, or the worst genocide. I don’t presume to tell them otherwise.
But the truth is the answers will vary wildly by the person you ask, and you will not walk away with scientifically rigorous definitions, just a dataset of emotional responses that either agree or disagree with your own internal emotional response.
What - in your opinion - are the qualities of the n-word that differentiate it from “removed”, such that one could be called a slur, and the other is not? Are these differences universally applicable, regardless of the slurs in question? There are more slurs than the “n-word”. What sets those other words apart from the word “removed”?
I really do appreciate your points, because they are reasonable concerns about the nature of human communication and moral philosophy.
Certainly independent of intention, because we as human beings can never truly know another’s intentions with certainty. We can do our best but that’s not useful for establishing moral principles.
But this is the important thing - being worthy of blame is not being worthy of shame. A person can be blamed for an act they commited with all the right intentions and a morally disputable context. Others can tell them “you should have known better”, or others can even choose to no longer associate with that person if they want, because that’s their freedom to do so.
But that doesn’t make them a bad person. Other people’s opinions are not truth. Not in a philosophical sense, not in an objective moral sense. The difference is if that person can accept that blame in the first place. If they can genuinely see why other people blame them, why other people don’t want to associate with them, and genuinely try to make sure what they did and what they do next was right to do.
They may even come to the wrong conclusions. They may genuinely think they’re doing the morally correct thing, and everyone else is morally incorrect, and sometimes people are right when they think that, and sometimes people are wrong when they think that. That doesn’t make them bad people, if they decide to do the wrong thing when their intentions were good. That doesn’t make them worthy of shame. But everyone else does unfortunately have to blame them for whatever they do next, good or bad, because there is nobody else to blame.
I know this is terribly apropos, but I have to ask… Was the use of neurotic here intentional?
These examples are not control. If you say a word, and another person says “how dare you!” and decides you’re a bad person… have they controlled you?
Sure, sometimes these groups get power and exert control. But I want to clarify that that’s not your stated concern here. You didn’t bring up examples of theocratic governments or religious persecution. Your stated concern is “to what extent are others entitled… to getting mad… to being offended?”
The answer is to the fullest extent. Others are entitled to be offended, and get mad. They’re not entitled to imprison you or harm you. That’s control.
But to what extent are others entitled to being offended? What do you think the answer to that question should be? Do you think that you should control them? To tell them that they’re not allowed to feel the way they feel about your behavior, and they’re not allowed to use the words they want to use to express those feelings?
Or do you think they’re allowed to be offended, just as much as you’re allowed to be upset when you believe someone is insulting you or judging you without cause or justification?
Everyone is entitled - to the absolute fullest extent possible - to their beliefs, and their feelings, and their expression. This includes you. Just as everyone else is entitled - to the absolute fullest extent possible - to believe you’re a bad person for your beliefs, and for the way you express yourself.
I don’t think you are a bad person. But I also don’t think they’re being bad people when they tell you they don’t like what you have to say.